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In The Catholicity of Reason, D. C. Schindler compellingly argues for recovering a robust notion of reason and truth. Responding to modern rationalism and postmodern skepticism, Schindler explains the “grandeur of reason”—the recollection of which Benedict XVI has presented as a primary task of Christian engagement with the contemporary world. Schindler deftly argues that many postmodern...

“closed,” and does not require reference beyond itself for its being or its meaning. On the other hand, however, as Hegel pointed out in a different context, one cannot define a limit unless one is already beyond it.2 Indeed, a limit cannot exist except within the context of what exceeds it. This is, of course, what represents the great enigma of cosmology: Is the universe a limited whole? If so, what lies on the other side of its borders such that it makes sense to speak of a border? What, in other
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